PostHeaderIcon Intractable terms – the gay marriage debate

It has been horrifying and surreal to read, hear and see the events unfolding around California’s State Ballot Proposition no. 8.

I’ve spent more time reading, listening to and watching the advertisements and arguments of the movement I disagree with (No On 8 ) in order to grasp their point of view.

Items:

1. Disappointed “No on 8″ voters protest outside the walls of the Los Angeles Temple of the Church of Jesus Christ of Latter-Day Saints (LDS or “Mormon”).

One thing at least the protesters aren’t happy about is that, leading up to the Ballot vote, the LDS Church had urged its members to contribute to the cause of the “Yes on 8″ campaign – and it worked.  Wikipedia cites mercurynews.com that about 45 percent of out-of-state donations to “Yes on 8″ came from citizens of the state of Utah (which is mostly populated by Mormons and where the LDS Church is headquartered).

The following YouTube video, about 10 minutes, is footage of the protesters shouting “Go back to Utah!” – “You wanted Armaggedon?” – “SHAME ON YOU!! SHAME ON YOU!!” – and “TAX THE MORMON CHURCH!! TAX THE MORMON CHURCH!” – or that’s everything I picked out.

Slanderous, hate-filled messages on signs (link – Flikr gallery) from protesters condemn Mormons and/or their Church.  The hypocrisy of these signs is well-described at this post at the One Thousand and One Parsecs blog, here.  I would only add that the Flikr gallery evidences vandalism on Temple walls, vandalism of sacred grounds, from people preaching “love” and “tolerance.”

The source of the protesters’ ire?  If, as they believe, they’ve lost a civil right, this is freedom fighting.  What is a slap in the face when you’ve lost your human, your civil rights?  That’s the morality of it, from their vantage.  But this has started to go beyond slaps.  Some apparently felt justified in physically attacking – beating to the ground – an onlooker who, out of pity for the sacred grounds, proceeded to remove the offensive signs – as reported at Meridian (link).

Granting what I think is a radically far stretch, that these beliefs justify such measures (the Democratic process is still very open! – I’m not out slugging Obama supporters because of my disappointment!) – how good are these protesters’ arguments?  Well, I think the aforementioned blog post also dismantles that.

2. There’s contradiction among “No on 8″ supporters in their condemnation of religious reasons for supporting Prop 8.  (There’s contradiction among Mormons, too, which is sad.  Your prophets make their occasional prophetic statement – in this case supporting something – you believe your prophets are prophets, you support it too.  That simple.  Unless you don’t believe they’re prophets.  Which admits complication.)  According to a KUTV report I saw, the “No on 8″ campaign does not support the infamous ad portraying LDS missionaries invading a lesbian couples’ home and shredding their marriage certificate.  However, that campaign has repeatedly singled out the Mormon church as antagonists to their campaign – their news section fairly frequently mentions the Mormon church and Utah, and scarcely mentions the wider religious coalition or other bodies opposed to their campaign.  Clearly the Mormon church is consistently in their sights – and meanwhile, many of thier associates, if not the “No on 8″ campaign itself – these protestors, and the producers of that vile commercial clearly condemn motives for supporting Prop. 8. that originate in religious motivations.  “SEPARATE CHURCH AND HATE!” reads a sign.  “Say NO to a church taking over your government”, says the ad.  Clearly many of these folks are opposed to the LDS church urging a yes vote. Confusing, in light of “No on 8″ often reporting that this or that religious institution urges you to vote no on Prop. 8.  Examples: [link 1]- [link 2][link 3, a video, clearly displaying the No on 8 campaign logo]. There was an ad from their campaign with a man clearly stating his church says to vote no – end of ad, final point (wish I remembered the link).  So how would it be not okay for the LDS church to religiously support the Proposition, while it would be okay for any other church to religiously oppose it?

Point to underscore: this is a moral question, often or usually founded in religious feeling. Religion is by definition irrational.  It explains the unexplained and cosmological.  (So does science, more often than we usually admit.)  Opponents to the proposition openly appeal to religion.  So do proponents.  Because, strictly, both are thinking irrationally – that is to say, religiously – they may never agree.  Therefore, appeal to religion has no effective place in discourse over state policy questions, which is what this question is. And we’re mixing those up.  Religion can have appeal to individual citizens’ right of conscience, and how the people collectively vote becomes law. Religion influences the State but is not the State. No religion’s reason dictates the law. That would impinge on the religious right, or right of conscience, of one religious group, while putting forward the other.  Which, as pointed out from my first link, has happened to churches. Won’t put kids up for adoption to gay couples?  Blam – you can’t put up any kids for adoption anymore.  Won’t marry gays?  Blam – out goes your tax-exempt status.  Meanwhile, gays in civil unions in California retain all the same legal rights as heterosexual marrieds.  Who is losing rights?  Whose religiously asserted right is impinging on the rights of others?

A very thought-provoking post at one blog got me, well, thinking:

“One post commented wondering if there was a way for both sides to get what they wanted. There probably is. It would be for the state to acknowledge that homesexuality [sic] is a faith based practice.”

I haven’t even begun to think through the implications of that.  But it made me stop.

Meanwhile, George Lucas.. disappoints me again.  As if the writing in Episodes I-II wasn’t bad enough (if largely redeemed in episodes III, IV and V), now Lucas buys the line that anybody is losing any moral-civil rights, and shells out $100,000 to keep the line going.

When did you not grasp the actual machinations that give rise to an Evil Galactic Empire?

I’ve got to end on a good note.  (That is, unless you disagree with me.) As a Mormon, I’d like to express a thank you to the people who said and created the following.

2 Responses to “Intractable terms – the gay marriage debate”

  • American Yak says:

    I have been contending that this debate boils down to a question over religious liberty, no matter how one frames it, and that great heritage in our country is at stake.

    Separate church and hate?

    The real meme is get religion out of my face and acknowledge my homosexuality on all accounts.

  • Alex says:

    I think in practical terms that is demonstrated true for groups at opposition with “gay rights”. Liberties are lost. Of course the gay rights movement claims they are gaining rightful liberties they were never given. And also in practical terms, in California at least, that’s not true – with or without Prop. 8 in law, their legal entitlements remain the same, but *with* it in law, churches lose some rights.

    It’s outrageous. The gay movement has lost nothing other than the notion that the whole world will agree with them (a delusional proposition to begin with), while the consequences of their proposals have demonstrably led to others losing rights.

    I had meant to point out something in the “No on 8″ top donars list at the end of the post. The gay rights movement poses that the Public Education system is neutral ground on the issue – what they want can’t and doesn’t relate to it (while simply dismissing situations where their ideology has in fact been indoctrinated in children through PE). If that is so, why has the California Teacher’s Association donated 1.3 *million* dollars to the No on 8 Campaign?

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